Sunday, December 9, 2018


new booklet available below: EXCERPTS ON SOCIAL MEDIA, DIVERSITY, ENTERTAINMENT, POLYTHEA AND MEDIA BEHAVIOR. About current issues related to horrible events.

Also availableDialogues, Songs and Manifestoes. These are dialogues taken out of several books in the Incubator Planet series of stories which illustrate basic ideas of the philosophy. There are also manifestoes that list important ideas and ethics. In addition are many songs and poems from the series. 105 pages.


The Axxiad, 362 Pages, PDF
The original work on diverse philosophy that has in-depth discussions on topics from emotions to identity to individuality, economics, creativity and much more. In broad strokes the book sketches out a general framework on many issues.

Three Subsume Equations -- The summation of a philosophy concerning differentiation, suffering, life, liberation, returning to the beginning, creativity and the evolution of true wholes.   129 pages PDF. A summary of the philosophy in terms of the subsume concept which links together the various key ideas into an interesting process. Includes 3 Subsume Equations and 18 articles on various topics.

Philosophy for a Diverse Planet -- 645 pages, PDF. Key articles gathered together. Over 200 pages of new material. Articles are about diverse thinking. diversity, individuality, creativity and diverse wholes. Topics include economics, history, theology, psychology, education, individuality. time, individuality, identity, multiple perception, methods and much more. Also includes summary articles of key ideas in this philosophy to simplify things. Most informative and complete book on the philosophy.

Forms of Liberation -- 42 pages, PDF. This work outlines some of the newer thinking in Axxiad philosophy. It takes the philosophy of differentiation to the next level in terms of the "Forms". It expands beyond differentiation into other universal axioms or dynamics. It stresses that each Form is about your liberation.

Forms of Liberation Dictionary -- 275 pages PDF. Lists the many ideas, terms and phrases of this thesis.

The Age of Personal Creativity and Social Creativity -- 425 pages, PDF. 78 articles on personal and social creativity with A List of Creative Techniques in the appendix

Forms and Nature -- 151 pages, PDF. This is a collection of articles and excerpts on nature.

Forms of Love, Obligation and Sociality -- 248 pages, PDF. The articles collected here were written over a period spanning 2009 to 2018.

Early Glossary of Axxiad Philosophy -- 68 Pages, PDF. Expanded Version available. Many new words and phrases coined early in the development of the philosophy. Sometimes this is called the "Quick Glossary".

A Glossary of Creativity -- 210 pages, PDF. Version 4. Over 300 entries on topics related to creativity, very original. Entries include creative technique, emotional issues, mental management, creative and rational minds together, cultural issues etc. Included in the Appendix A List of Creative Techniques

A List of Creative Techniques -- 41 pages, PDF. A list of creative methods and mindsets.

New Spirit of the Axxiad. 380 pages, PDF format. About issues of the spirit from a unique point of view.

Dictionary of the Spirit -- 36 pages, PDF. This book represents an individual point of view on spirit, theology, morality, psychology and life philosophy. It was written in 2011. It is a starting point. It combines general Diverse philosophy concepts with more personal ideas on issues such as soul, “god”, creation, faith, immortality, the good, the sacred, “divine” and more.

Anthology of Strays -- VOLUME ONE. 109 pages. PDF. Here are various ideas and notions that appeared after the 6 forms framework was initiated. This collection is called 'strays' because the concepts came in a disorganized way. Some notions are leftovers, others are intuitive, still others follow in a sort of logical line of deduction or application. These methods are however not unique to this collection and characterize a general creative process by the author. Strays is an ongoing series.

Enumeration: lists of 14, 23, 37 -- 37 pages, PDF. These summary lists were used to develop the various themes of Axxiad thinking or the philosophy of differentiation.

Ideas in this book include: Wholes, collections, degrees and types of systems, an evolutionary process, balance and imbalance, moment circles, diversals, cause and effect, the notion of a Ground, the notion of a surrounding environment, the notion of the eternal aspect of something, undifferentiation and negative undifferentiation, bias and nebias, a range of degrees of bias and nebias,  genio, no genio and miscreativity, MPOV vs TPOV points of view, Evolution vs stasis vs extreme evolution, chaos, a spindle process coming out of a subsume and then uniting a whole, and more……………

A Full Glossary of Axxiad Philosophy -- 322 pages, PDF. This a wide-ranging dictionary containing almost all of the ideas in the Axxiad philosophy. It has hundreds of entries. About Differentiation, Diversity, Subsumes, Creativity, Liberation, Spirit, Love, Home, Feelings, Psyche, Golden Rule, Soul, Whole, Unity And Change.

Wednesday, October 31, 2018

GO TO BOOK SITE FOR EBOOKS viewing and downloading, and book summaries and Table of Contents

Cage Innoye Book: "FORMS AND NATURE"

Table of Contents:

Co-genio and the parallel evolution of human and nature
Human vs nature
Catastrophe thinking and natural selection
Nature is extra-moral
Nature and extinction
Nature is a dictatorship
The Laws of Home
To make no footprint you have to Fly
Nature commandments
The subsume of you and nature
Suffering and nature
New Home, the Diverse, Genio.
Deliberate Ecology, Economic Wisdom and Ethical Science.
Reduce Our Footprint, Control Our Ex-Natures, Think Out of the Human Box....
The sacred
Nature and ex-nature
Will Our Lower or Higher Natures Win?
Ex-Suffering and Ex-Nature are Connected to Suffering and Nature
Nature Is Cruel, But We Do Not Have To Be
Slaughter on an acre.
Threshold of the profound
Do not harm the world
The dialogue of monkeys and squids
Principles of a creative activist
5 features of social creativity
5 themes of a new and diverse economy
Globalism. Which version of it?
10 commandments of nations

Transcendent emotions


Lextinction <>nature>> Jsurvival 

articles from Forms and Nature:

The most important form of negative differentiation is about Nature and the environment. Whether a species is happy or unhappy becomes irrelevant if it destroys its fragile natural home.

Extinction is one possible result of negative differentiation. In this case an intelligent life form has acted unintelligently toward Nature. Why? Because it has long ago cleaved from Nature and sees itself as separate from Nature pursuing its cultural desires and cultural conflicts. This is a special kind of negative differentiation that propels the mind into an insulated bubble free of concerns for the environment and the planet – ignorant of the suicidal results. This is an over-differentiation, super-differentiation.

Thus, we have a variation on the equation for Anguish:  X for extinction replaces A for anguish.

S >> -D + -U >> X [extinction]

Extinction ends anguish and consequently there is no more Human development, no chance to correct problems, no possibility of establishing a healthy whole. No possibility of getting to the next equations.
In this case, X sends us back to the Subsume of Nature and the cosmos. Our decaying bodies and our material innovations return to the earth. We become memories with no one to remember.

In this scenario, our Ex-nature behaviors completely absorb us. These include all of the 'Human' behaviors that distinguish us from Mother Nature; this would include science, art, culture, economies etc. Ex-Nature behaviors also include the striving for longevity, good health, happiness, recreation and more. Our conflicts and sectarianism are also Ex-nature activities.

Other Ex-nature perceptions that are moral, psychological and spiritual have the possibility of limiting our self-absorption, our self-warring. And they can point to a change in our relationship to our environment, to Nature and animals. But if they do not lead a species, then our other activities may well destroy our planetary home.

Getting out of the Human Box to see Nature is difficult for a Human being in this age of electronic technology, mega-cities and vast industries. The distance created between us and Nature confuses us as to what our Home actually is. Home is the critical framework idea of this epoch, for without it there is no future for us.

Disconnection from Nature is the most severe form of negative differentiation, extreme differentiation. It leads to absolute ruin for Human beings and the planet. Consider these things:

In this age of climate change and environmental poisoning and destruction, it is imperative to grasp that Nature exists. This is the key realization of our epoch, otherwise we have no more home and thus little chance of solving our many cultural problems. Nature exists! Or you won't.

Follow its rules. Nature is not a democracy. Humans need democracy amongst themselves but our relationship with Mother Nature is not that of discussion and compromise. It is a matter of Law, ruthless scientific law.

We have three basic activities. We generally understand that there is personal activity and social activity. The third form is in relationship with nature. This can be hidden from the average person or be a self-hidden via distraction, lies, delusion and aversion. This third activity is the foundation for the other two activities, without Nature there is no You and Them. (See ex-nature entry)

 Reduce the Human Footprint
The impact of our technology and economics on Nature is killing Nature. We are today beyond the pale. The footprint of humanity on Nature is far, far too big.

Control Our Ex-Nature Behaviors
Humans have behaviors that separate us from Nature; these are Ex-Nature drives. These include our culture, economics, science, art, entertainment, values, the need to escape suffering, the need for long life and immortality and much more. We tend to get lost in our self-made world with all of its demands, seductions, distractions, necessities, competitions and struggles.

Think Out of the Human Cultural Box
This requires thinking out of the biggest box of all, the box of Human needs and desires. We must learn to break from of these commands, to let them go; in this way, we can see something highly important that exists outside the box. And this is Nature. Nature exists beyond of the Human Box. While we are in it, we cannot see animals, plants, or ecosystems; we are distracted and deluded.

Find the new balance point with nature
Thousands of years ago in tribal society we had a balance point with Nature. Since then we have lost it, today we far out of equilibrium. Our task is to find the new balance point with Nature. This means a reduction of harmful activities, population control, retreating to cities and so much more.

The Ecosystem’s Survival is Our Survival
Know that Ex-Nature behaviors are all rooted in Nature; this is our root, our foundation, our Ground. In the end, we are a child of Nature and we are connected to Nature though we are living in a megacities and virtual electronic cities. We are the child of Nature though we are quite different from it, and our survival is completely dependent upon Nature’s survival. If Nature dies, Ex-Nature dies, if Nature thrives, then Ex-Nature can thrive.

We Are a Guest In Nature’s Home
There is an incorrect view of our Home. Know that we Need Nature, but that Nature does not Need us. If we destroy the Ecosystem, Nature can create another one that might be inhospitable to Humans. The right perspective is that we are a Guest in Nature’s Home; we should act accordingly being respectful and helpful.

We Can Establish Co-Genio
Genio means creativity. Co-Genio means the parallel creativities of Nature and Human. These two creativities can coexist; we can produce a harmony between ourselves and the environment. Nature can continue its evolution and we can continue ours.

Establish the New Forbiddens
We are at a stage of moral judgment. We are at a phase where a new codex must be written. A new moral and ethical period appears when we agree upon New Forbiddens. The attack upon Nature is certainly the first New Forbidden, for without honoring this precept no other commandments are relevant or possible.

Use Communication and Force
There must be a thorough communication amongst the Human species about the new attitudes toward Nature. But, ultimately, we must go beyond communication to the use of Law and Force. This is because of the high crisis stage we have created by our ignorance, apathy and greed. And more, when we Enforce the law in the harshest way, then this communicates to all potential and future transgressors that punishment will be catastrophic and swift. The survival of the Ecosystem is our survival, when we are dealing with survival issues the penalties must be severe, for we are dealing with the collective future of ALL people, we cannot be overly concerned with the “rights” of the criminals.

Neg-Andro, Evil and Animals. Have you ever said this about another person? “You act like an animal!”

Have you ever compared someone to a “beast” or “wolf” or “hyena” or “jackal” or “worm” or “snake” or “rat” or “insect”? But an animal would not act like an “animal”, that is a distinctly Human misbehavior.

Negative Human behaviors might be collectively called “Neg-Andro”. When our race passed out of the natural world into a realm of so-called “higher” behaviors, we also developed the potential for far lower behaviors. Our species currently suffers from quite a few Neg-Andro traits. Don’t blame this on other species. Be kind to animals.
Nature and the environment are irrelevant to the extreme individualist. The destruction of nature and global warming are hyperbole. The environment is merely a distant backdrop that plays no role in the lives of the self-absorbed. In fact, the environment may not even exist at all. For the egotist can only be sure that HE exists, the rest is background, just scenery, little details, distant landscape, annoying bugs….

A Re-Kath would be someone that brings society into a whole, brings the mind into a whole, brings our relation with Nature to a whole, and brings our relations with other nations, races and cultures into a whole. A diverse thinker must collect all the elements seen into some sort of whole.



This is a short list of principles or axioms of Diverse Philosophy applied to personal behavior. This begins with a discussion of the cosmos, the external world to establish some basic concepts, and then we take these ideas and enter into the realm of culture and psychology:

We live in a “Diverse” and not a “Universe”
A “Diverse” is a cosmos filled with difference and variety which is in constant change and evolution. Galaxies, solar systems, living things, Human cultures, individuals, multiple perception and our complex brains are all expressions of this grand diversity.

A “Universe” is a phenomenon that is united by similarity and commonality; in a Universe all is the same and thus subject to strict control. For some time, we have believed in a Universe, and this misperception has led to an aversion toward diversity, individuality and creativity, and to the formation of authoritarian systems of thought, social organization and global relationships.

It should be clear at the beginning of the 21st century that the world, nations, Human beings and the entire cosmos is not a Universe at all, in fact, this has been the philosophical problem to begin with. When we grasp that reality is dominated by difference and change, then we can greatly reduce the suffering in our lives. Here are some themes of a Diverse:

Differentiation and Individuality
A very important concept about the Diverse is “differentiation” which means the generation of difference. Difference in the Diverse would include, for example, individuality. Change, the new and evolution are types of difference that take place over time. Complexity is the expression of differences within a whole or system. A general list of types of differentiation might include: detail, parts, individuality, change, complexity, particularity, conflict, duality, the new, evolution, chaos, splitting, the creative, inner and outer, variety, range, simultaneity, non-hierarchy, the indeterminate, the vague, the inefficient, the wandering, the unstable, the flexible, the non-uniform, the independent and so much more.

For Human beings, diversity, individuality and creativity are highly important themes of differentiation. Another way to say this is ‘Freedom”. Diverse Philosophy is a thesis of Liberation.

Undifferentiation and Wholes
Opposed to differentiation is “undifferentiation” which means the limitation of difference or opposition to difference. Undifferentiation is the opposite of differentiation. For each force of differentiation there is a force of undifferentiation, for example, opposed to change is the not changing or static, opposed to the new is the old, opposed to individuality is sociality, opposed to free action are social rules and obligations, opposed to the creative is the repetition of past models, and so on. Undifferentiation takes many forms from similarity to imitation, stasis, unity, organization, hierarchy, deductive thought etc. Undifferentiation is essential otherwise we would not have organisms, organization or logical thought or theoretical systems or education or community institutions or government or economies or any unifying structures.

Differentiation is a primary force but undifferentiation is necessary also, the trick for Human beings is to find the right mix of the two for each problem to solve.

An essential feature of undifferentiation is the coordinating of diverse wholes. Once we have generated diversity, individuality and creativity, we must unite the many parts or people into a whole. Otherwise we will create cultures of alienation, egotism, conflict, chaos and exploitation.

If we have a situation where there is too much undifferentiation in the form of group think and statism and dogma, then we must focus on generating differentiation.

There is no fixed idea about whether the main issue is that of generating differentiation or forging a whole, this thesis is practical and proceeds from conditions and not prejudgment. There are two paths, one is of differentiation, and the other is differentiation, they are both necessary.

The result of the forces of differentiation and undifferentiation is the creation of a Diverse Whole. This is our ultimate goal -- ourselves as a Diverse Whole, society as a Diverse Whole, the planet as a Diverse Whole.

Multiple Perception and Multiple Everything
Multiple perception is another highly important concept in Diverse thought. There are different points of view per individual in society. Within a single complex Human mind are also competing perceptions and behaviors. There are different cultural perspectives in a society and different perspectives of entire epochs. There is no singular or general point of view for Human beings. Further, there are multiple goals, multiple strategies, multiple behaviors, multiple causes, multi-culturalism, the multi-centered, multiple values and multiple powers.

As for culture, the best we can do is find a few overarching themes of unity between us, so that we can be a functioning whole, yet a very diverse one at that. If we demand too many points of agreement, we undermine diversity and the multicultural.

Most problems, personal, social or scientific, happen because of a multiplicity of causes so it is best to find them all or we will not be able to solve problems. Individuals and cultures have multiple values, when we reduce life to one mono-value like money for example we suppress all other values. And because of this problem we seek multiple powers in a culture to represent this variety of values. When we develop a strategy to solve a complex problem we may be using quite different tactics for each aspect of the problem because we know that the same approach does not work in all cases. In organization we should be looking for new strategies of many centers rather than the old idea of a fixed authoritarian headquarters.

In the living of ordinary life, we find that it is very complex owing to many goals, values, necessities, perceptions and stages of development. New thinking and techniques are needed to survive in our modern age.

Multiple perception leads to multiple thinking, that is, Range thinking which is thinking in terms of ranges of solutions for problems, multiple solutions for problems. Range thinking emphasizes openness, flexibility and transitional thinking.

The idea of multiple perception goes so far as to hold that there can be no singular view on the Diverse. The Human view on the whole Diverse yields many, many perspectives. Even when we try to lay out the general principle of our Diverse, we will have disagreements because the Diverse is so big and manifold that it allows many interpretations. Thus, Humans find some vague and general points of unity, and develop their particular schools of thought and conduct research and argumentation endlessly.

The multiple viewpoint leads to a path of solutions and success. It supports and expands the diversity of the world. It is a way that is responsible and leads to no harm. This method develops knowledge and skills which help us handle the variety and the complexity of the life.

Many Minds, Many Emotions
In the diverse mind of a Human being are many things. When we refuse to accept and learn about and manage our manifold brains, then we suffer from many things. There are many minds for us to coordinate: the logical, imaginative, emotional, subconscious, mind of doing, subsume mind and the mind of wisdom. Also, we construct centers that deal with our identity, the spirit and moral behavior. Further, we must learn to manage our world of many emotions, learn their natures and laws. Psychologically and emotionally we are a Diverse Whole created by Mother Nature to function, survive and flourish.

As Humans we live in a realm where the real and illusion, the tangible and intangible are one. We live in a realm of myth and story. We live in a realm of Spirit. We require ritual and rebinding. All these things must also be cherished and developed; they are essential parts of our mental Diverse too.

Golden Rule
Multiple perception and individuality lead to an interesting problem. The Diverse promotes individuality because it loves multiplicity and difference. However, each person may become self absorbed and not appreciate multiple perceptions and needs in society, that is, the views and needs of others. Thus, ethics arises. The Diverse Golden Rule arises, to treat others as you would have them treat you, and to try to understand their views, and break from your narrow singular perception into a multiple perception of all society, all Humanity. We must understand in a social Diverse, the part (the person) carries within it the perception of the whole (society and other Humans). A person thus has a dual mindset of self and others. The Diverse makes the personal primary but demands that this not be absolute or extreme. So, in the beginning, the multiple perception of the Diverse produces many different individual views, in a later stage the individual views must leap out of themselves into multiple perception.

This whole multiple perception problem leads to a discussion of individuality and sociality. They are not in contradiction to each other, they aid each other.

And when finally, we grasp that one cannot represent the whole, but at the same time one must represent the whole, then we will understand the essence of Diverse ethics. The stress on the individual, on freedom, on the parts, on diversity and so on can leave us disconnected if we are not careful. We are both responsible for ourselves but also to maintain a world where good things exist for others too. We are thus condemned to a split consciousness where we are a part that must see beyond the narrow confines of a part to see the vast whole.

There must come a reversal of consciousness and in this reversal is the essence of all ethical evolution. The whole is the ideal in our minds, an ethereal template that we use to arrange the world. Without this lofty abstraction in the head of an individual no civilized community, society or culture can be created. When the individual grasps that she or he is not just an individual and that she or he is part of a whole, and must act for that whole, then we have journeyed to the most profound irony of the Human Diverse.

Diverse Love
Lakape is diversity applied to love, the love of the different. This is the Diverse philosophy contribution to the list of forms of love. The Diverse mind loves difference and thus loves the Diverse. The anti-diverse do not like difference and do not love the different and hate the Diverse. Lakape unites the Human whole as one.

True, we have in our world the love of the similar, love of the same. But this love in itself has not brought us a better world. Look around you. We can idealize this love and take it to the level of “brotherly love”, a love for all mankind, but this logical trick though better, still does not deal with differences, it does not explore and appreciate differences. When we love differences, when we crave diversity, when we assimilate variety, then we have come to a new level. Then we can unite Humanity and find harmony within it because we accept the basic fact of Human beings: They are all different. When we do not accept or ignore difference we cannot make a new world.

Evolution can be said to be creative, Genio is the idea of creativity. Differentiation by definition generates creativity, otherwise individuality, evolution and so on could not occur. Creativity and diversity are twin ideas coming from the same parent.

Genio is a primary force in the cosmos and in Humans. Genio gives us all Genius.

The sphere mind (creative mind) is the expression of our Genio power of imagination and creativity. Our thread mind is the logical, rational mind that represents the side of us that requires undifferentiation: reason, systemization, use of models, education methods etc. The sphere mind and the thread mind work together to produce creative projects. The sphere mind initiates and the thread mind finishes.

Creativity is an enormous realm of Diverse thinking. It grows into a vast discipline of its own.

Self Creativity
Perhaps, the most important form of Genio is Self Genio, the creation of ourselves! We want more than just being creative, we want to improve ourselves, fix ourselves, even transcend ourselves. The spirit and techniques of creativity can help us break through limitations in our psyche. Working with methods of psychology, creativity is a powerful force of self change.

Self Identity
Achievement of self identity is a creative process that harmonizes a vast array of personality elements into a singular definition of your self. This is a primary task of a Human life. The two fundamental features of the cosmos, Genio and diversity, drive personality development. Also, your identity is about your uniqueness, at the same time, it represents a whole that is you, this whole is vast set of traits and behaviors that is completely distinct.

We must also develop a story of who we are, create a mythology of our personality and fate. This myth records and organizes our identity. It becomes our guide and is changed now and then as we encounter realizations and new situations.

Life without having achieved a basic sense of self identity is a tragedy. But life where we have come to know who we are and what we must do provides the greatest of joys and certainty.

The Self-Conscious Diverse
What primary relation do Human beings have to the Diverse? We are the Self-Conscious Diverse, we are the self aware Diverse. The natural Diverse or the cosmos is not self aware, it does not have consciousness, its behavior is in a more profound category beyond our understanding.

Further, we must strive to be like the Diverse, we have a tendency to make the Diverse like us, giving it Human qualities while it, in fact, is something completely transcendent. But by observing the Diverse we can understand and manage ourselves by thinking in terms of differentiation, creativity, change, individuality and evolution. There are many models and lessons that Humans can take from Nature and the Cosmos that apply directly to our condition. And there are others that give us hints as to how we should behave spiritually and morally.

When we try to clothe the outer world in Human terms we tend to not see the essential forces, laws and truths operating. We should separate Object from Subject, and then figure out how the axioms of the Object might be used in the peculiar circumstances of the Subject which is driven by emotions, morality and spirit.

There are two spirits. One is the spirit of the Nature and the Cosmos, its laws and forces and personality. The second spirit is within a person formed by the very same dynamics within our bodies and psyches. This spirit drives us forward and pushes us to grow and transcend ourselves, just as it does in Nature. And this spirit eventually takes us to the “spiritual” itself to the higher issues of existence, meaning and purpose.

We are the self aware Diverse, we have consciousness and imagination. It is our fate to begin in ignorance and then build up knowledge of our world. This means learning about the axioms of Nature and the Cosmos, and developing thought methods that reflect the way the external world behaves – analytic techniques that stress differentiation, change, evolution, wholes, systems, duality, disorder and more.

Also, this self awareness leads to an awareness of our own psyche, and how in its particular way we are diverse and extremely complex and dynamic. A Human being on this path develops Power, a personal power drawn from the core power of all things.

When we have achieved a certain level of self awareness then we realize that being the self-aware portion of the Cosmos we have a responsibility and set of tasks to fulfill. The Diverse is more of a verb than a noun, it is a state of action, and thus we too should be action oriented.

And when we act, we have faith in what we do, because we know that the essential character of the world is differentiation and change. We rely on this fact, and our faith with patience will eventually yield positive results.

Directness and the Empiric
Directness and the Empiric are fundamental ways that we live in complex Diverse. To get to know a variety of things we must directly experience them. More, directness is absolutely necessary for control and freedom.  One must avoid middle men and saviors and “leaders” who will mediate your connections and knowledge, and then control you.

An "empiric" is one who stresses direct experience, one who engages in the empirical realm of life. The empiric is a scientist of life, one who studies it, goes into it, practices it, experiments with it, gathers emotional and perceptual data, and draws conclusions, arriving at ideas about life. The themes of directness and the empiric bring us individuality, but at the same time they help us know a whole (ourselves, life and society) and thus aid us in forming a Diverse Whole from which all people would benefit.

Diverse thought applied to communication and media gets right to the heart of the matter about diversity. Communication is the primary way that the Human Diverse connects and relates. When basic communication is hindered, then diversity is hindered and then suffering results. De-communication warps our Social Diverse; communication opens it up and lets it flourish. Communication brings learning, assimilation, persuasion; de-communication, in the end, brings force, the force of one social group against another, one anti-social individual against another. The task in this age is to unite our free communications into a whole, so that we have difference and unity as well in a new kind of media nation. The individual in this age must communicate and draw others into communication.

This may be one of the most difficult things to grasp about the Diverse. The Diverse breaks up time into parts. It throws at us an infinite succession of moments giving us the problem of managing the new moment and also staying connected to what is continuous through all moments, the continuities that ground us. These continuities are the fundamental and long-term grounds of our lives – our identity, family, community, principles, goals and more.

This confusion of moments called “momentia” has several features. Some of us grasp onto moments that we try to repeat again and again. Others experience a sequence of unrelated moments, one after the other, this is usually caused by modern media. Many float in a kind of empty daze as consumerism and systems of communication deliver to us one meaningless moment after another.

We must reunite time to keep ourselves whole and sane otherwise the chaos and dizziness of moments will confuse and weaken us.

Time also puts all things into evolution and then has different rates of evolution and stages of evolution for each thing or person. Everyone and everything is on a different track of evolution. The differences cause conflict and opportunities for abuse. Children, students and less developed nations become victims of the more advanced. We must bring all these differing evolutions into harmony to keep the planet a whole and not a chaos of sectarianism and war. The juxtaposition of different stages of evolution requires love and responsibility on the part of the more advanced.

The Diverse applied to Nature produces the concept of "Co-Genio", the parallel creative evolutions of Humanity and Nature, the harmony of Human and animal. The Human "Home" is a Diverse home that includes the Human-made world of our culture, but also our natural environment, this too is our Home. This home is a whole, a Diverse Whole composed of Humanity and Nature.

And this Home reflects that Humans are both of Nature and at the same time are not of Nature, that is, of Ex-nature. There is a side to us that drives us further into culture, science, religion, technology, art and more in an eternal evolution. And more we are driven toward not only longer lives and better health, but also immortality. Our need to strive and improve is also an Ex-Nature behavior. Our abstract lives of ideas, creativity, morals, spirit and more also express this unique side to our personality.

There is nothing wrong with being “Human’ and pursuing our Ex-natures, but we must do this with proportion and wisdom. Ultimately our existence and our futures are grounded in Nature. If Nature dies so does Ex-nature, that is, us.

It is time to establish a balance with Nature, a harmony of two parallel evolutions, two creative processes, Co-Genio. And this means we must establish the new “forbiddens” in regards to the ecosystem, communicate them to all and use force to enforce them.


These fourteen points do not exhaust, by any means, features of Diverse thinking, there are many other aspects. The point here is to give us a good working list.

The Diverse is a wondrous place; it is full of incredible variety and many profound things. It is a great power. Once we understand it, we can evoke its powers within ourselves and within the social world.

There are many skills and methods to learn so we can evoke and manage this great power. And when we are in bad times, we have can faith in the Diverse because we know that it will provide changes and opportunities for us again, so that we can restart again.

We live in a Social Diverse which is a part of a bigger Diverse.
A “Diverse” is a cosmos filled with difference and variety which is in constant change and evolution. Galaxies, solar systems, living things, Human cultures, individuals, multiple perception and our complex brains are all expressions of this grand diversity.

A “Universe” is a phenomenon that is united by similarity and commonality; in a Universe all is the same and thus subject to strict control. For some time, we have believed in a Universe, and this misperception has led to an aversion toward diversity, individuality and creativity, and to the formation of authoritarian systems of thought, social organization and global relationships.

When we apply the idea of a Diverse to our social realm we end up with quite a large list of issues, here are a number of these topics below:

The Social Diverse
We live in a Social Diverse though some will deny this. When we do not respect the principles of a Social Diverse as some anti-diverse people do, then we have problems, we have suffering.

The principles of social diversity demand that we respect difference, appreciate difference, learn from difference, use difference, and promote difference. Multiculturalism is a natural behavior in a Social Diverse. Equality is a fundamental premise of this condition. And action to create equality is an exigent call upon all. The citizen in a diverse democracy is ever alert and vigilant.

Our first proscription in a manifold world is bigotry – No racism, no ethnic and national discrimination, no misogyny, no anti-Semitism, no exclusion on the basis of disability, appearance, sexual orientation, age, social strata etc. NO prejudice in any form is acceptable.

The list of bigotries is endless -- we cannot list them all but we are against them ALL, and this even includes the new forms that ill minds will create in the future.

We extend bigotry to mistreating individuals with different sub-cultural behaviors and lifestyles, this too is not acceptable. Glass ceilings, poverty, unequal pay, bad schools, lack of services, double agendas and so on, all of these things result from anti-diverse behaviors and are not acceptable to civilized Human beings.

Bigotry and prejudice is a process. We can call this “casteing” in the sense of creating castes. We must be aware of all forms of casteing, those direct and obvious, and those that are subtle and indirect, and lurk in gray areas where the immoral like to inhabit.

Casteing is a process that locks people out. The opposite of casteing is the process that brings people within. Remedying the effects of inequality takes place through action, through programs to help people. If we have inequality but we are taking no action against it, then we are sustaining it. Discrimination is a process; anti-discrimination is the opposite process.

Declarations of equality when some are still suffering the political, psychological, cultural and economic effects of bigotry are false pronouncements and false sentiments. The damage must be fixed before we can say such things. Some may hide behind high principles of “liberty”, but we must judge these trees by their fruit, and we can see that they do not care and their fruit is rotten and putrid. Attitudes of blame the victim are wrong. Setting lower expectations for downtrodden groups is also very wrong.

Along with these principles is the practice of social combination. Through life experience we have the fundamental unifier of common experience. When we bring many different people together in a joint effort we can build affinity and sincerity, sympathy and empathy. When people can live together, work together, and socialize together then they can change their views. Principles and worldviews are not enough, we need the actual physical experience of sustained mutual contact, then we can learn to get along, and work for a common goal.

These integrating experiences do not eradicate difference or diversity at all. They sustain difference. But they actually teach two opposite things at the same time. First is appreciation of difference, the second is the recognition of commonality with all other Human beings. This duality provides the trick that binds us together in an unbreakable bond. 

The Free and Healthy Individual
The Free Individual is the ultimate expression of the Diverse. We are primarily individuals, this is the nature of our existence in the world; this is the world’s way of manifesting diversity in the Human race. The Human goal is to become a “healthy individual”.

Individuality is a fact of social life; we cannot and should not try to suppress it. We exist as individuals, we sense, perceive, feel, think and act as individuals. We are part of a whole but we are mainly individual in our behaviors.

At the same time, we live in a culture that suppresses individuality, that is, healthy individuality, in many different ways. In one way we are becoming extreme individualists or even “bodyists” driven by selfishness, narcissism, self absorption. This is not healthy individualism at all.

In other ways we are alienated and disconnected, we are alone and vulnerable. This condition leads to extreme individuality on the part of some but it also can lead to groupism.

Consumerism and marketing and media and entertainment foster a group think where we join a marketing demographic and buy into some image and be part of some troupe.

This is odd because this behavior is the exact opposite of egotism and yet these exist side by side, two extremes as severe twins.

And some of us are both at once -- group think in some ways, narcissist in others. And certainly, our groups are elite and condescending, and our narcissism is easily punctured by the latest trend that makes us un-cool and obsolete. Upon the initial condition of alienation and disconnection, behavior moves in different directions.

Enter entertainment, it provides us with substitute myths and role models. We become lost and confused; we try to act like other people, at least fictional people. As a result, we cannot discover our true identities. And identity is essential for a true individual, identity is self-conscious individuality. Individuality without self identity is blind.

Add another condition: We lack emotional training, we get little from parents or school or media or work; this leaves us vulnerable to marketing and entertainment.

Add another new condition: The Internet, this amplifies on alienation with electronic relationships that lack intimacy and trust. As we communicate more in an electronic world our direct Human-to-Human relationships are declining.

This can lead to more alienation and more group think too. Dependency evolves as individuals find they are lost on a hostile sea, they search for respite and salvation. They become dependent on other individuals and institutions. Group think grows as people join sectarian and hostile subcultures, political parties serve the same purpose too.

Also, we find individuals developing relationships with concepts or things such as technology or strange philosophies. And we find people who simply categorize themselves as mountain bikers or hikers and so on, because they have given up on people and have selected activity more rewarding. And we understand why they do this.

And we do not have to discuss mass depression, the use of prescription drugs, addictions of all sorts. All of this follows from the original conditions of our society.

Healthy Individuality is beset in this age with many counter forces -- extreme individuality, alienation, group think, myth substitution, emotional ignorance, identity confusion and shallow electronic relationships, extra-Human relationships, dependency and more.

But healthy individuality is the only path out our pain and confusion. The healthy individual is the only entity that can fix our culture, the unhealthy one cannot. And a government cannot form individuality either. The task is then to create the healthy individual in all the ways that we can.  The strong, dignified, moral, striving and creative individual is our goal.

The Socially-Minded Individual
The Socially-minded individual is a connected person without alienation or selfishness.

Individuality without sociality is unhealthy; it leads to many problems of emotional behavior and also to a society of stress. We also know now from history that too much sociality is not good either. What we are then seeking is the right balance for ourselves as individuals and for society as a whole. We are looking for the social individualist.

In the main we will be individuals, that is our natural and physical manifestation in this world. We are supported by many institutions of sociality from education to government, all are essential to a healthy individual.

In a modern culture the general error tends toward the narcissistic, that we get lost in self absorption. So the general task is to stay clear on your relation to other people and society as a whole -- to uphold their need to be diverse and individual and creative, to have compassion for their sufferings, to see the unity of your soul with all souls, to grasp that your individuality has elements within it of other people, and that you are contributing to the formation of other personalities in your lifetime.

A diverse perspective would say that you cannot be the whole of society because you are an individual, a part, and this is good and joyful and creative. But at the same time, we must understand that you must represent the whole too! This reversal of thinking is key to a harmonious culture. In your mind the whole must be understood and maintained. So, the two forces, one of individuality and the other of sociality, affect each other, aid each other, they work together to create a society of cooperation and caring. These two contradictory forces reflect the truth of the world, thus when working together they will uphold our world. Diversity and commonality are the twin pillars of a community.

 An Economy of Diverse Values
The present economy of capitalism is a system of one value: Money and Profit. It is driven by subjective Human emotions that reflect this objective mono-value: Avarice and Selfishness.

In a Social Diverse, the myopia of one value would end, and an economy of diverse values would open up. Metrics would express these new values as measurable operating targets for a company or an economy overall. These might include:  standard measures of efficiency, raw production and consumer data, product quality, innovation, environmental management, charity, community relations, customer relations, employee relations and reward, equity, family support, community service, marketing and advertising ethics, planetary cooperation and aid, measures of long-term investment, raising product standards and many more things

In this business and financial arrangement, the notion of diversity would extend to diverse forms of ownership and a diverse open market. Further consumers, investors and communities would form their own organizations to work with industry, in this way the economy would be socially diverse and interlocked.

A Culture of Multiple Values
We want a culture of multiple values not simply economic or political values or something else just as narrow. Multiple values reflect social diversity and reflect the diversity of needs of an individual. And to achieve a culture with multiple values we need to create multiple powers, that is, many institutions each defending its value. In this way we can end the domination of a mono-value culture and create checks and balances.

Democracy is the whole Social Diverse running the whole Social Diverse. Democracy in this condition is managed directly by its citizens and not through politicians as “representatives”

Directness is a major theme of life in a Diverse. This refers to the need of an individual to learn about the complexity of the world through direct experience, direct knowledge and direct participation. In this way we are in control of our lives, we can directly manage our lives and directly conduct relationships with institutions and other people.

Global Diversity
The planet is a Diverse of nations. When we accept this then we can end hostility and war. We can aid and cooperate and bring harmony. We can appreciate cultural differences and learn from each other. We can be helpful and patient with those at different levels of development. We can create global institutions by consensus and not by force.

Communication and Media
Communication in this epoch is actually “de-communication”. Big media does not allow access or two-way communication. We are awash with media vertigo, distraction, sensationalism, decline of standards and general nonsense. Communication is the first activity in a whole; it connects the whole with information and ideas. Without communication no relationships can be built. And this is what we see rising in our world.

The internet which is the great hope of the individual is now beset with contradictions. We are bringing our alienation and sectarianism into the internet. At the same time the rise of electronic relationships endangers the more fundamental tactile relationship of face-to-face contact. Fear, hostility, lack of trust, categorization abound. The battle for the internet must be won. The internet represents the first time in Human history that the individual has been able to self publish, this a leap in democracy never seen before. We cannot let this great advance be swamped by alienation or the importing of bad behavior from corporate media.

Entertainment and Art
Entertainment is a whole. It unites relief and education into one overall process. Relief without education is trivial, and education that is not entertaining is painful and boring. Today the general trend is the trivial.

A second problem with modern entertainment is its tendency to undermine the formation of personal myth. Each individual must in life find his or her own personal myth. While entertainment could do a great service in helping us find our myths, it instead chooses to substitute the useless or harmful myths of entertainment stories for our own personal ones.

Another issue with entertainment is its current skill at turning everything into theatre – reality shows and its parallel, theatrical reality, are turning everyday life into an absurd show. The relationship of theatre and the serious are now out of balance.

A whole Human being requires a whole curriculum. Education once was many things in a village. Today education is a narrow thing that stresses mathematics and grammar but in fact fails at even that. So, we do not know really what education’s real purpose is. It seems to be a confused and lost institution.

To create a whole Human being, to bring in wave after wave of new young citizens we should think differently. What we require is a new curriculum, new targets and new measures.

New stresses would include emotion, psychology, self identity, morality, creativity, critical thinking, true analytic thinking, language and communication. Math, grammar and writing will continue as important themes but the approach is failing and must be rethought.

The family is in crisis, a new extended family is needed to help mom and dad with burdening tasks. We need to find for children more parents, uncles and aunts, so that they get more love and support. If we create a diversity of parents we can teach the young more about diversity and individuality. Also, if we create a new extended family, we can give mother and father the freedom to pursue their own identities and be creative.

Nature and Humanity are a whole. Co-Genio is the notion of a parallel evolution of Human and Nature, the parallel creativities of both entities. Co-genio aims for a harmony of Human and Nature though we can never say this relationship is without problems, there are fundamental conflicts. The footprint no matter how small will exist; the Human race will have the perpetual problem of “big feet”.

The Human "Home" is a Diverse home that includes the Human-made world of our culture, but also our natural environment, this too is our Home. This home is a whole, a Diverse Whole composed of Humanity and Nature.

And this Home reflects that Humans are both of Nature and at the same time are not of Nature, that is, of Ex-nature. There is a side to us that drives us further into culture, science, religion, technology, art and more in an eternal evolution. We must accept this is a fundamental feature of our character, and try to harmonize our Ex-nature with our natural traits, and to thus harmonize Human with Greater Nature.

We do not know where evolution will take our Ex-natures but we can be sure that we will always have some essential grounding in Nature, for we cannot exist outside of Nature or the Cosmos.

A mythology is a big story, the biggest of stories, a complete story that addresses many issues -- our goals, behaviors, personalities and nature, our strategies, our powers and talismans, our mentors and helpers and allies, our enemies, our inner battles, our moral codes, our views of creation, our views of life, proportion and place, our social vision and more.

Science and history are only chapters in a mythology. A myth rises above all because it is about living life. It is highly personal and yet must be social too. Myth is neither fiction nor nonfiction, neither science nor fantasy, neither religion or empirical fact, neither dream nor immediate reality. Myth is a collection of many things. It can be very complex but in the end, it is very simple because it is about living life as a Human being.

Myth is a whole, the whole of the beliefs of a people, the whole of the self beliefs of an individual.

What is a ritual? A ritual is an act or event that rebinds you, that is, reconnects you to something important that you have lost touch with. Rituals rebind you with the community, with Nature, with individual people, with yourself, with higher goals and values and so on. A ritual is a fundamental tool to recreate a whole. In the course of everyday living we lose our way, we become one-sided and myopic and disconnected, ritual brings us out of this state.

Civilization is by definition diverse. We can measure a civilization by its diversity. When all of this diversity is connected and coordinated into a whole, then we have something transcendent, then we have difference and common purpose, individuality and overall cultural unity. This can lead to the achievement of great things and being “civilized”.
Two Kinds of Strategy – Spatial Diversity and Temporal Diversity
Spatial diversity refers to differences that are not across time, but are in the same time, they are contemporaneous. So, we have two fundamental philosophic forms of diversity: temporal and spatial. Evolution stresses temporal diversity by definition. Tending to spatial diversity leads to caring for what presently exists and accepting things as they are. Focusing on temporal diversity or evolution means to not accept things as they are. From these two kinds of Diverse Thinking come two kinds of ethics. Those concerned with evolution are struggling to replace some obsolete system or behavior and thus to castigate some social group, rightly or not rightly. Those who are concerned with spatial diversity are concerned with caring for and uniting an entire ‘family’, culture, nation, rightly or wrongly. The two views have differences about the issue of exclusion. But the ethics of spatial and temporal diversity can be harmonized. The widest number of people can be united toward some great evolutionary leap, in this way the best aspects of each approach is used.

Time is a whole but in the modern world we break it up. We separate past from the present and future, by creating a state of constant amnesia. This state is created by media dizziness and by obsession with the new and now. We lose touch with the past; we forget it quickly as we focus on the immediate. Without remembering the past, we cannot learn and make plans for the future. We get stuck in a series of moments but cannot find the continuity that runs through all moments; these are the greater issues of life.

Another time issue has to do with parallel evolutions. Individuals and nations are at varying stages of evolution, some at higher and other at lower phases. The danger is that those at the higher stage can take advantage of those at the lower one. This is called “simultry”, an attempt to exploit the differences in simultaneous evolution.

The Forbiddens
A culture climbs up to the next rung in the moral ladder, new "forbiddens" are written. What are the new forbiddens for our day and age? When you say something is not forbidden and that under some circumstance it may be necessary or acceptable, you are not pushing moral evolution, you are being “practical”. Anyone can be practical; struggling for a new ethic is the critical issue. Evolution and development are primary themes of a Diverse. In the case of ethics, we break into new stages of behavior; our forbiddens demarcate a different and new stage of a codex.

The Evolutionary Good
The battle of good and evil evolves from stage to stage without end, one cannot be complacent; each generation has its tasks. The good evolves and we evolve with it.

A Civos is the act of civilizing or a civilizing event in Human history, Civos evolves endlessly. We advance one Civos at a time.
 Social Creativity
While creativity is ultimately individual, groups of people and even whole societies may require an overall strategy and method to manage creativity. Social Creativity protects the integrity of the individual creator, and at the same time manages a group creative process to achieve common ends. A kind of chaos might be an important principle of social creativity, creativity in individuals must be unleashed, an atmosphere of free thinking built, then the force of this rich and diverse creativity can be utilized. Social Creativity unites personal creativities into a whole to achieve a common good.

The Whole and the Part
The force of diversity or differentiation creates distinct entities, these include individuals and social groups, and many entities that later become parts of a whole.

Differentiation creates the vast variety of the cosmos. It creates individuals, multiple perception, creativity, the multicultural and much more. It creates values and sciences and methods of all sorts.

A Diverse Whole gathers up all of these elements and coordinates them, unites them into a great whole, a whole that is flexible and open and in constant development.

Undifferentiation is the opposite process to differentiation, it stresses things like organization, commonality, models, logic etc. Undifferentiation works with differentiation to create a whole, though undifferentiation is in the main a secondary force in the world. Diversity is the primary force, that is why the wholes we create become Diverse Wholes, otherwise they would be rigid and hierarchical.

At times, undifferentiation may be primary or in some respect in some specific problem, but overall it retreats to its natural secondary position.

History and personal development can present us with two kinds of situations. In one we are faced with too much differentiation, in this case we need to reduce the extremes and coordinate a whole to end the chaos and war.

In another condition, we find there is not enough differentiation. Here we must reduce organization and commonality to free up difference, to free up the individual, to free up the parts.

Negative differentiation creates these two kinds of situations. It creates the rigid condition because sometimes too much differentiation can lead to a reaction of control, or forces in the situation will seize power and try to create an authoritarian culture.

Positive differentiation is the method of keeping an evolving individual or society in balance, that is keeping the differentiation from getting extreme and keeping the undifferentiation from leading to seizure and control.

Shell Culture can create some complications in trying to fix a problem in nation. A Shell Culture is a special situation where public values and actual practice diverge; this creates a circumstance where we have two social behaviors in contradiction to each other. One is professed by a system; the other is actually the preferred and fundamental way. Another Shell contradiction would be between two opposing behaviors where each is very extreme, both evolving from an initial shell-thinking contradiction.

For example, we have in the US both extreme individuality and group-think co-existing. Extreme individuality is normal individuality gone wild. At the same time, we have group-think created by marketing, entertainment, politics and consumerism. How can this be? It is odd but they do work together, we find in individuals a little of both. In cases like this, the strategy of change must be complex. And it is hard to say which is the primary focus in a given situation; only experience really tells us.

One more point about wholes and differentiation. When we get in a condition of too much differentiation, we can rely on a state of mind called the Subsume. This mindset is oriented toward wholes, it thinks in terms of merging and submerging, confusion and fusion, connections and unities. It is the exact opposite of the method that stresses distinction and separateness. When we see too much differentiation like alienation and strife, we long for the whole. We want to return to a time when there was a genuine whole. The Subsume state of mind communicates to us the feelings and perceptions of this time.

The Subsume is also a physical state because differentiation actually begins from specific origin points. Modern social differentiation began with the tribal Subsume long ago. Life began in some yet undetermined Subsume early in our planet’s history. All existence began in the Subsume of the Big Bang. There are other examples of this Subsume idea.

In any case, the relation of the whole and the part is essential to understand our Social Diverse.

FORMS. This philosophy is divided into six ‘forms’. These are principles, axioms, laws, forces, dynamics etc. See entries on Subsume, differentiation, undifferentiation, wholes, Genio and time/evolution. These forms apply to the objective and subjective realms, these rules of course, originate in the objective realm.

The forms are in a sense the Universe’s greatest hits.

We can say there are at least 6 forms or axioms or dynamics in this philosophy:
•        Subsumes
•        Differentiation
•        Undifferentiation
•        Wholes
•        Genio or Creativity
•        Evolution and Time

It should be understood that is not a fixed or dogmatic list, you can add to this series if you like, such as chaos, duality or issues related to social themes or psychology or nature or spirit or liberation or love or more. More about this below.

The author may call this a Subsume Philosophy or a Philosophy of Differentiation but he does not mean that a Subsume or Differentiation is only thing to consider, only that they are a starting point to understand a set of themes. So, you can say this is a multiple-perception philosophy which mirrors the multiple forces of life, a subjective complex viewing an objective complex. An MPOV, multiple point of view system, in both senses about human point of view and the universe's point of view.

In some sense the MPOV idea is illogical. But in another sense, this is the logic of our cosmos: chaotic, eclectic, rich, compound, difficult, a simultaneous plurality, all in unending motion. Logic in the traditional sense has its uses but its jurisdiction applies to the singular and simple. The logic of the Forms is much more challenging.

Here is a brief explanation of each Form:
•        Subsumes refer to states where a phenomenon seems fused, without parts or distinction. A subsume is either a state that precedes an elaboration into distinct elements or is a state that appears after an evolutionary process where things collapse back into a sort of confused whole. The Original subsume is a singularity and what precedes it we do not know as of yet. There are many, many examples of subsumes.
•        Differentiation is about appearance of difference, individuality, individuation, diversity. This could refer to cultures, ethnic groups, individuals, self-identity, the evolution of sub-minds in the brain, the generation of a full list of Human needs, the development of a range of emotions, the training of an activist citizen, the formation of all of the parts of a healthy economic system etc. Differentiation also applies to beginning of life, species differentiation, creating elements of ecosystems and so on.
•        Undifferentiation is the opposite of differentiation, this includes organization, communication, models, repetition, centralizing institutions, rules, laws, morals, certain emotions, types of love. Undifferentiation also applies to the structure of ecosystems, physiology, to some extent neurology and so on.
•        Wholes arise when we put differentiation and undifferentiation together. The goal is to form something that is generally flexible, free and democratic. Wholes come in a range, some more free than others depending on specific situation. They run from collections to wholes to systems. We observe different degrees of chaos and disconnection in wholes. What precedes a whole is simply disparate things, pure election. What lies beyond a whole or system is something that collapses all variety into a oneness, this quickly disintegrates as this is not a form of whole but the selection of one thing and the exclusion of all other things, thus not a whole. This shows that the totalitarian is in fact a "naught-tarian".
Further, obviously, there are wholes that are spontaneously created in nature, in the cosmos. Then there are wholes created by human beings which are flawed and are subject to a long learning process. And the wholes of self management, self knowledge are the hardest of all to create and master.
Also, whole is the theme of this age, we are seeking the unified human being, the whole of humanity, the whole of global economics, politics and culture. And the whole of nature and human together. The whole of points of view…………. 
•        Genio or creativity develops the techniques by which we handle subsumes, differentiation, undifferentiation and wholes. Genio is both personal and social. While nature's creativity is similar to Human creativity, it is slower and without moral guidance but on other hand, nature's genio is prolific, full of experiment and failure, with unceasing mindboggling advance.
Self genio refers to self knowledge self realization, transformation and growth. Social genio is about principles of creativity applied to social change: political, cultural and economic.
•        Time and evolution issues include the nature of duration, the distinction between a moment and continuity, the contest of past and future, the individuality of timelines and their conflict, irreversibility of time, spatial and temporal evolution, simultry, time as intrinsic to an entity and not universal, point vs. flow, stages of evolution, the value dialectic, the evolutionary good and much more.

Please see the various books and booklets on these Forms. The dictionaries will have the discussions more succinct and collected together.

Negative differentiation
In the second equation, bad differentiation or negative differentiation, that is, -D, is the penalty for lack of attention, lack of analysis, lack of creativity, lack of will, lack of action.
Yes, mistakes will always occur but the scale of error today, the accumulation of them, the foundation built on the legacy of error is mindboggling.
Usually we have historical processes where directions were taken very early. We have the generation of difference, differentiation of society into various social sectors -- but this process does not lead to healthy diversity, cooperation, democracy.
Coming out of a Subsume we have social processes leading to economic class, oppression of women, racism, homophobia, elitism of mental labor, social castes, separation of government from the people, alienation of elites, authoritarianism, separation of religious elites from congregation, war on neighbors, slavery etc.
In the modern age, a hegemony of money is formed. This leads to a war of institutions where capital bribes, co-opts, privatizes, suppresses or neglects other institutions such as government, education, healthcare, charity etc.
Before modern liberal democracy we saw the appearance of aristocracy, dictatorship, empire. In the age of liberal democracy we see governments that avoid direct democracy in favor of reliance on representatives, and lack of transparency, and money driven politics and media manipulation.
Elite classes and castes search for the sustainable elitism of their age and strive to dominate in an environment of new industries, new technologies, new organization and nascent globalism.

Negative differentiation, the mind and the individual
And what happens in the mind, what happens in the psychological sphere?
Negative differentiation leads to many different behaviors.
An age favors one sub-mind over another, for example, reason over creativity or wisdom. An ideology is created to promote one part of the brain and suppress other regions. Other neurological perspectives are forced underground, but they reappear in art, new religions, countercultures, dreams, the subconscious, rebellious rituals and festivals.
A very common strategy is to focus on the brain's center for rules and morality, using it to repress other mental activities. This makes the individual susceptible to group think and autocracy.
In most cases, there is a general lack of development of sub-minds, this leads to poor emotional development and management, lack of creative perception and skill, weak skills of assessment and judgment, inability to administer memories and so on. This lack of education and training makes an individual pliable.
Perhaps the worst situation is when a war of perceptions rages in a single mind, where various sub-minds are engaged in a neuro-civil war that leads to mental illness – where wisdom, logic, creativity, emotions, memories and the subconscious conflict with each other, refuse to cooperate and work.
When people are given a role model to emulate and are not encouraged to become true individuals, we have an absence of identity. This is a common problem in modern cultures of materialism and marketing and entertainment.
Conditions of alienation and disconnection lead to loneliness and despair. Individuals needing help are neglected.
Alienation sometimes also leads to extreme egotism and self absorption, a common theme of today.
Group think equally appears out of the confusion and despair of disconnection……and is propelled by marketing, education and politics which seek one model for all.
And many more psychological maladies appear from negative differentiation.
Even our perceptions of time are manipulated by media, marketing and entertainment; we become addicted to speed; we lose focus and become shallow; we get lost in the moments and don't see any need for continuity between them; we become addicted to the new.
The mind of a child is a kind of Subsume where reason, creativity, fantasy, emotion, memory, subconscious are all melded together, these faculties have not yet elaborated into distinct centers. The prefrontal cortex which houses judgment does not mature until the middle to late 20s.
Modern culture interferes with a normal path of mental and neurological path of evolution for the young. Some faculties are overstressed: logic, math, short term memory. Others are neglected or suppressed: skills of creativity, judgment and wisdom, the management of objective and subjective memory, self knowledge and self identity, and so on. Also emotions become stunted, they do not evolve, emotional richness does not elaborate, and emotions generally point to the negative. This overall phenomenon is one of the greatest sources of Human misery. And is one of the best examples of negative differentiation coming out of a Subsume.
Depression naturally becomes widespread because you are perceiving personal failures or you are unable to properly use your mental faculties to solve problems. The skills of managing a depression are not taught.
Bipolar diagnoses are often given to creative personalities who have not been taught the skills of managing depression – and depression is a necessary part of the personal creative process.
Negative differentiation also results in dysfunctional family life which leads to a myriad of personality disorders.
The mental, emotional and neurological problems created by negative differentiation are immense.

Negative undifferentiation exists too
In the discussion above, forces of undifferentiation have been mentioned: governments, institutions, strategies of control, group think and so on.
There is negative undifferentiation, -U, as well as –D, negative differentiation, they go together.
To support and enhance negative differentiation are organizations, rules, models, leadership, regulators and controllers. We know these as dogma, dictatorship, hierarchy, war, social conflict and so on.
So it should be understood that negative differentiation and negative undifferentiation go together to create a sustainable system of misery.
And this would produce a negative whole, a false whole, –W.
S >> -D + -U >> -W
A false whole and misery are one and the same.

A List of Examples of Differentiation and Undifferentiation

These examples of differentiation, undifferentiation and wholes are in this format:


Personal soul === connection w/other souls===collective soul  

Myriad of personality traits===organization, stability, management ===whole of identity     
Unique identity ===general rules of personality formation===lifelong identity process

Unique identity===role in achieving general social good===social individuality

Many sub-minds===mental communication, connection, mngt===mental focus, goal achievement

Separation from nature===support of nature, concept of home===co-genio

Many economic/social values===new econ org., banks, firms===diverse economy

Many citizens and many views===new constitution, checks/balances===direct democracy

Spirit of the individual===spirit of unity and connection===higher spirit circle

Emotions development===knowledge, guidance of emotions===mental health

Love of the different===love of the same===all encompassing love

Indirect leadership===direct leadership===effective influence

The individual===sociality, social action===human dialectic

Personal ethics===law and policy===moral society

Directness in life===leaders, experts===knowledge based culture

Freedom of parts, members===org, stability===free, flexible organization

Making students individuals===models, curriculum to do so===new education

Traits of creative mind===traits of logical mind===skills to finish project   

Traits of creative mind===wisdom and judgment===proper use of creative products       
Creative actions of individuals===mass creativity, organizing===social creativity

Time as moments===time as continuities===unity and flow of time

Individual striving===periods of rest and summation===healthy personal evolution

Differentiation everywhere===undifferentiation===A stable Diverse

Differentiation of life forms===systems, reproduction, organization===many life forms, ecosystem

Complex life, many needs, values===core values, priority===an enlightened lifestyle

Knowledge growth===assimilation with other knowledge===system of knowledge
Spiritual development===assimilation with past experience===spiritual history or geology

Moral development===assimilation with past experience===moral history or geology

Stress on new, change, future=== importance of past, tradition===staged evolution

All entities evolve on separate timelines===coordination of all timelines===harmonious evolution

εἶδος of Liberation

S [Subsume] >> D [differentiation] + U [undifferentiation] >> W [whole]
Or   S >> D + U >> W

S [Subsume] >> -D [negative differentiation] + –U [undifferentiation] >> A [anguish]
Or   S >> -D + -U >> A

A [anguish] >> E [emply] >> S [Subsume]
Or   A >> E >> S

•              Subsumes
•              Differentiation
•              Undifferentiation
•              Wholes
•              Genio or Creativity
•              Evolution and Time

Subsume origin< < range: diff/undiff >> genio solution >> 

evolution leap

Negative diff << positive diff/undiff range >> negative undiff

Subsume >> Diff/undiff + diff/undiff + diff/undiff… >> sys-


POV: diff/undiff + POV : diff/undiff + POV: diff/undiff >>

TPOV whole


Entity//Paraform >>>>>>>> balance
That is, an Entity sits on top a Paraform which can be several things described below. This Entity must find a balance with this other thing or it will perish.

More specifically:
Human being//ground >>>>>>>>>> balance
Human being//environment >>>>>> balance
Human being//eternity >>>>>>>>> balance

Ground is the sub-structure that a human being rests upon: needs, upbringing, society et cetera…a spiritual infrastructure………
Environment can be social but most importantly it is NATURE. Humans not in balance with NATURE will perish. The Law of Home is violated……
Eternity refers to the long-term existence or eternal existence of things and processes and even ideas that outlast temporary, mortal, short run human lives and human cultures. If you do not understand eternity in your life, you will not know how to act in the fleeting here and now, how to create the future, how to create a chain of eternal existence….


Lextinction <>nature>> Jsurvival 


Do Not Harm the World
Do not strike the world
Do not consume the world
Do not standardize the world
Do not “systematize” the world
Do not “ideologize” the world
Do not “strategize” the world
Do not obsolete the world
Do not ignore the world
Do not lie to the world
Do not leave the world behind
Do not market the world
Do not impoverish the world
Do not orphan the world
Do not sell the world
Do not terrorize the world
Do not “incorporate” the world
Do not rule the world
Do not resent the world
Do not starve the world
Do not junk the world
Do not neglect the world
Do not demonize the world
Do not escape from the world
Do not trade worlds
Do not fear the world
Do not exploit the world
Do not take advantage of the world
Do not manipulate the world
Do not mis-create the world
Do not be rash with the world
Do not divide and conquer the world
Do not insult the world
Do not recoil from the world
Do not avenge the world
Do not look down upon the world
Do not hurt the weak of the world
Do not steal the life of the world
Do not live apart from the world
Do not disregard the diversity of the world
Do not rage at the world
Do not poison the world
Do not ignore the beauty of the world
Do not destroy the hope of the world
Do not disrespect the world
Do not increase the suffering of the world
Do not be careless with the world
Do not “transcend” the world
Do not dictate to the world
Do not judge the world
Do not let the world down
Do not categorize the world
Do not keep the world in ignorance

Do not harm the world!